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The Star is a disorienting work in many ways.

In a series of correspondences during the war, Rosenzweig also began to formulate those basic philosophical ideas that would govern his most important works.

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Translated and Edited, with Notes and Commentary, by Paul W.

Peter has spoken thus through Leo.

Every particular kind of being must be taken up as derived from its own particular nothing, rather than as rooted ultimately in a common unity.

Budlight, do you know if the screen shot, as well as the recorder, will work on Chromebook? By the end of 1922, Rosenzweig could no longer write; he remained able to communicate orally to his wife and to a few others close to him—and through these to others as well—until the spring of 1923.

But over the course of the philosophical tradition, philosophers have repeatedly sought to reduce these three objects of special metaphysics one to the other, rather than to take each up as independent and irreducible.

Paul the Deacon, Historia Romana 14.

Better than Wine: Love, Poetry, and Prayer in the Thought of Franz Rosenzweig, The American Academy of Religion.

In the Star, this same relation occurs in the midst of a nexus of relations between beings, and it does indeed orient the human being who receives revelation within this nexus of relations.

There is for all one common measure of joy, because as our Lord the destroyer of sin and death finds none free from charge, so is He come to free us all.